Showing posts with label speak. Show all posts
Showing posts with label speak. Show all posts

Tuesday, November 30, 2010

TEN THINGS MEN CAN DO TO PREVENT GENDER VIOLENCE

Source


  • Approach gender violence as a MEN'S issue involving men of all ages and socioeconomic, racial and ethnic backgrounds. View men not only as perpetrators or possible offenders, but as empowered bystanders who can confront abusive peers. 

  • If  a brother, friend, classmate, or teammate is abusing his female partner -- or is disrespectful or abusive to girls and women in general -- don't look the other way. If you feel comfortable doing so, try to talk to him about it. Urge him to seek help. Or if you don't know what to do, consult a friend, a parent, a professor, or a counselor. DON'T REMAIN SILENT.

  • Have the courage to look inward. Question your own attitudes. Don't be defensive when something you do or say ends up hurting someone else. Try hard to understand how your own attitudes and actions might inadvertently perpetuate sexism and violence, and work toward changing them.

  • If you suspect that a woman close to you is being abused or has been sexually assaulted, gently ask if you can help.

  • If you are emotionally, psychologically, physically, or sexually abusive to women, or have been in the past, seek professional help NOW.

  • Be an ally to women who are working to end all forms of gender violence. Support the work of campus-based women's centers. Attend "Take Back the Night" rallies and other public events. Raise money for community-based rape crisis centers and battered women's shelters. If you belong to a team or fraternity, or another student group, organize a fundraiser.

  • Recognize and speak out against homophobia and gay-bashing. Discrimination and violence against lesbians and gays are wrong in and of themselves. This abuse also has direct links to sexism (eg. the sexual orientation of men who speak out against sexism is often questioned, a conscious or unconscious strategy intended to silence them. This is a key reason few men do so).

  • Attend programs, take courses, watch films, and read articles and books about multicultural masculinities, gender inequality, and the root causes of gender violence.  Educate yourself and others about how larger social forces affect the conflicts between individual men and women.

  • Don't fund sexism. Refuse to purchase any magazine, rent any video, subscribe to any Web site, or buy any music that portrays girls or women in a sexually degrading or abusive manner. Protest sexism in the media.

  • Mentor and teach young boys about how to be men in ways that don't involve degrading or abusing girls and women. Volunteer to work with gender violence prevention programs, including anti-sexist men's programs. Lead by example.





Copyright 1999, Jackson Katz. www.jacksonkatz.com
Reprint freely with credit.



Sunday, June 6, 2010

Being perpetuated (is) the sovereignty of the land to righteousness, Hawai`i*


Hawai'i '78, Braddah Iz

Ua mau ke ea o ka `âina i ka pono `o Hawai'i *
Ua mau ke ea o ka `âina i ka pono `o Hawai'i


If just for a day our king and queen
Would visit all these islands and saw everything
How would they feel about the changes of our land
Could you just imagine if they were around
And saw highways on their sacred grounds
How would they feel about this modern city life? 


Tears would come from each other's eyes
As they would stop to realize
That our people are in great, great danger now
How would they feel?
Would their smiles be content, then cry


Cry for the gods, cry for the people
Cry for the land that was taken away
And then yet you'll find, Hawai'i. 


Could you just imagine they came back
And saw traffic lights and railroad tracks
How would they feel about this modern city life
Tears would come from each other's eyes
As they would stop to realize
That our land is in great, great danger now.

All the fighting that the King has done
To conquer all these islands, now these condominiums
How would he feel if he saw Hawai'i nei?
How would he feel? Would his smile be content, then cry?


Ua mau ke ea o ka `âina i ka pono `o Hawai'i
Ua mau ke ea o ka `âina i ka pono `o Hawai'i. 

Friday, June 4, 2010

"Israeli Defense Forces Execute American Citizen"

By Cenk Uygur of The Young Turks for The Huffington Post

What else would you call it? The Israeli commandos that boarded the Free Gaza Flotilla shot Furkan Dogan once in the chest and four times in the head at close range. Was he still resisting after the third head shot? Did five different commandos happen to shoot him all at the same time in the middle of the night with stunning accuracy? No, someone shot Dogan at close range and did so enough times to make sure he was dead well after there might have been any resistance. That's generally known as an execution.


 Dogan is an American citizen. That's an uncomfortable fact for a lot of people, especially for our politicians who will do anything possible to cover for what Israel has done here. It's hard to cover for the summary execution of an American citizen. But they've managed pretty well so far. Do you hear any cries of outrage coming from America? No, didn't think so. 





Now, let's be fair. Dogan was born in Troy, New York, but he moved to Turkey when he was young. Maybe that's why the American government or media haven't made a big deal out of it.
So, imagine if Hamas had boarded a ship in international waters and shot a Jewish American who had lived in Israel most of his life. Now imagine they shot him in the head four times. Does anyone really believe we would say that doesn't really count because he'd been living in Israel too long? Does anyone believe we wouldn't be apoplectic about that? And rightfully so.
Anybody know what we would call it if Hamas had shot an American citizen in the head? Yeah, you guessed it. Terrorism.
So, I'd like to ask the Obama administration - which one is it? Was his life more expendable because he was a) Turkish-American b) Muslim-American c) lived outside the country for awhile or d) because Israel killed him rather than another country?
I'm genuinely curious about that. The US government so far has reacted with what appears to be complete and utter indifference to the brutal slaying of one of its citizens. So, what was it that made this guy's life irrelevant?
I'm about to have a son. He will be partly Turkish-American. Can he be executed by Israel or any other country? Will our country protect him? Will they consider him a real American? Does he count?
Is there any other country that also has immunity in killing US citizens? We're apparently very good allies with Saudi Arabia. Do they get to execute of any our citizens? I'm just trying to figure out the ground rules here.
Does it still mean something to be an American?



Tuesday, May 25, 2010

Deliverance from the Robed Boogeyman

Blessed Father, oh how you have sinned! 
Has it been 5, 15, or 30 years since
the dates infallible Joe Ratzinger omitted? 

This madness, this crime committed:
   Names crossed out
     Faces obscured
        Defilement in Shadows,
     Little boys' screams silenced,
   Truth be damned, 
       MURDERED.

Predators'---yours!--memorized verses
   uttered behind polished mahogany screens,
Robotic rituals--cleansing, you say--,
   Insincere atonement,
     A mockery of (y)our God's Grace.

This sickness, this monster
Boston-Belfast-Berlin Migration. 



 Boogeyman in Sacred Robes,
           May God deliver us from your evil


Thursday, May 13, 2010

Once You Label Me, You Negate Me: A Requiem for Larry King






Society declares the others out of those who they neither understand nor able to neatly fill the ideals set forth as norms. The demarcation of social constructs render the other as devoid of worth. The moment that a living, breathing, human being is relegated to caricature or stereotypical othering, it then becomes much easier to commit and justify atrocious acts to our fellow man. 

His name was Larry king, and he was a boy who just happened to discover his true self at the age ten, and had the convictions and courage to refuse to live a lie. He was unapologetically gay, and like many teenagers who have to wear school uniforms, Larry asserted his individuality by wearing make-up, jewelry, and high-heeled boots. 

Unfortunately, this annoying little social construct called gender roles dictated that Larry and his choices were wrong. That he chose to be true to himself was a concept that made a lot of people uncomfortable. On February 12, 2008, Brandon McInerney's discomfort at his classmate's so-called otherness led him to bring a gun to school. While inside English class, he did an atrocious, cowardly act: he shot Larry in the back of the head. Larry was rushed to the hospital, but was pronounced dead less than 24 hours later. Just as bravely as he stood up for his choices in life, in death Larry did one final good deed: he donated his organs. 

Brandon McInerney should be held accountable for his actions, but in the end, he is just one person. He could be sent to jail for the rest of his life, but sadly, there will be another person just like him, pulling triggers. We can rehabilitate people one at a time, but unless we challenge and actively exhaust all means to change the system of othering, then more Larry Kings will be slain. It is othering that needs to die. 

Rest in peace, Larry. 









Monday, January 11, 2010

In This Skin: A Reclamation


I have a story to tell, silently and without words: 
'Tis a map laid bare
past drapes of fabric
and layers of armour
and bandages.
Can I trust you
to see past the curves and twists and turns,
the zigzags and crisscrosses invisible
but defining?
Beneath both smooth, unblemished surface
and raised, jagged scar tissue,
dark shadows and fiery bursts of colours mark my skin.
Tattooes etched by
nameless and faceless
artists' hands bring into being
what I cannot say:
This imperfect body is far from beautiful,
but there can be beauty in ugliness
so long as you listen to the story it has to tell.


I am a survivor.






Makaha Sons, "Kaulana na Pua o Hawai'i" (Famous are the Flowers of Hawai'i







Kaulana nā pua aʻo Hawaiʻi
Kūpaʻa mahope o ka ʻāina
Hiki mai ka ʻelele o ka loko ʻino
Palapala ʻānunu me ka pākaha
Famous are the flowers of Hawaiʻi
Ever loyal to the land
When the evil-hearted messenger comes
With his greedy document of extortion
Pane mai Hawaiʻi moku o Keawe
Kōkua nā Hono aʻo Piʻilani
Kākoʻo mai Kauaʻi o Mano
Paʻapū me ke one Kākuhihewa
Hawaiʻi, land of Keawe answers
The bays of Piʻilani help
Kauaʻi of Mano lends support
All are united by the sands of Kākuhihewa
ʻAʻole aʻe kau i ka pūlima
Maluna o ka pepa o ka ʻenemi
Hoʻohui ʻāina kūʻai hewa
I ka pono sivila aʻo ke kanaka
Do not fix a signature
To the paper of the enemy
With its sin of annexation
And sale of the civil rights of the people
ʻAʻole mākou aʻe minamina
I ka puʻukālā a ke aupuni
Ua lawa mākou i ka pōhaku
I ka ʻai kamahaʻo o ka ʻāina
We do not value
The government's hills of money
We are satisfied with the rocks
The wondrous food of the land
Mahope mākou o Liliʻulani
A loaʻa e ka pono o ka ʻāina

    [alternate stanza:
     A kau hou ʻia e ke kalaunu]

Haʻina ʻia mai ana ka puana
Ka poʻe i aloha i ka ʻāina
We support Liliʻuokalani
Who has won the rights of the land

    [alternate stanza:
     She will be crowned again]

The story is told
Of the people who love the land

Monday, December 21, 2009

Jose Protacio Rizal, "Mi Ultimo Adios"


¡Adiós, Patria adorada, región del sol querida,
Perla del mar de oriente, nuestro perdido Edén!
A darte voy alegre la triste mustia vida,
Y fuera más brillante, más fresca, más florida,
También por ti la diera, la diera por tu bien.
En campos de batalla, luchando con delirio,
Otros te dan sus vidas sin dudas, sin pesar;
El sitio nada importa, ciprés, laurel o lirio,
Cadalso o campo abierto, combate o cruel martirio,
Lo mismo es si lo piden la patria y el hogar.
Yo muero cuando veo que el cielo se colora
Y al fin anuncia el día tras lóbrego capuz;
si grana necesitas para teñir tu aurora,
Vierte la sangre mía, derrámala en buen hora
Y dórela un reflejo de su naciente luz.
Mis sueños cuando apenas muchacho adolescente,
Mis sueños cuando joven ya lleno de vigor,
Fueron el verte un día, joya del mar de oriente,
Secos los negros ojos, alta la tersa frente,
Sin ceño, sin arrugas, sin manchas de rubor
Ensueño de mi vida, mi ardiente vivo anhelo,
¡Salud te grita el alma que pronto va a partir!
¡Salud! Ah, que es hermoso caer por darte vuelo,
Morir por darte vida, morir bajo tu cielo,
Y en tu encantada tierra la eternidad dormir.
Si sobre mi sepulcro vieres brotar un día
Entre la espesa yerba sencilla, humilde flor,
Acércala a tus labios y besa al alma mía,
Y sienta yo en mi frente bajo la tumba fría,
De tu ternura el soplo, de tu hálito el calor.
Deja a la luna verme con luz tranquila y suave,
Deja que el alba envíe su resplandor fugaz,
Deja gemir al viento con su murmullo grave, 

Y si desciende y posa sobre mi cruz un ave,
Deja que el ave entone su cántico de paz.
Deja que el sol, ardiendo, las lluvias evapore
Y al cielo tornen puras, con mi clamor en pos;
Deja que un ser amigo mi fin temprano llore
Y en las serenas tardes cuando por mí alguien ore,
¡Ora también, oh Patria, por mi descanso a Dios!
Ora por todos cuantos murieron sin ventura,
Por cuantos padecieron tormentos sin igual,
Por nuestras pobres madres que gimen su amargura;
Por huérfanos y viudas, por presos en tortura
Y ora por ti que veas tu redención final.
Y cuando en noche oscura se envuelva el cementerio
Y solos sólo muertos queden velando allí,
No turbes su reposo, no turbes el misterio,
Tal vez acordes oigas de cítara o salterio,
Soy yo, querida Patria, yo que te canto a ti.
Y cuando ya mi tumba de todos olvidada
No tenga cruz ni piedra que marquen su lugar,
Deja que la are el hombre, la esparza con la azada,
Y mis cenizas, antes que vuelvan a la nada,
El polvo de tu alfombra que vayan a formar.
Entonces nada importa me pongas en olvido.
Tu atmósfera, tu espacio, tus valles cruzaré.
Vibrante y limpia nota seré para tu oído,
Aroma, luz, colores, rumor, canto, gemido,
Constante repitiendo la esencia de mi fe.
Mi patria idolatrada, dolor de mis dolores,
Querida Filipinas, oye el postrer adiós.
Ahí te dejo todo, mis padres, mis amores.
Voy donde no hay esclavos, verdugos ni opresores,
Donde la fe no mata, donde el que reina es Dios.
Adiós, padres y hermanos, trozos del alma mía,
Amigos de la infancia en el perdido hogar,
Dad gracias que descanso del fatigoso día;
Adiós, dulce extranjera, mi amiga, mi alegría,
Adiós, queridos seres, morir es descansar.





English translation below the cut: 

Thursday, December 10, 2009

Queen Lili'uokalani, "He Mele Lāhui Hawai'i" (The Song of the Hawaiian Nation)*



Ka Makua mana loa   
Almighty Father bend your ear
Maliu mai iā mākou
And listen to a nation's prayer
E hāliu aku nei
That lowly bows before your throne
Me ka naʻau haʻahaʻa
And seeks your protective care
E mau ka maluhia
Grant your peace throughout the land
O nei pae ʻāina
Over these sunny islands 
Mai Hawaiʻi a Niʻihau
Keep the nation's life, oh Lord,
Ma lalo o kou malu
And on our sovereign smile


E mau ke ea o ka ʻāina
Grant your peace throughout the land
Ma kou pono mau
Over these sunny islands
A ma kou mana nui
Keep the nation's life, oh Lord
E ola e ola ka mōʻī
And upon our sovereign smile


E ka haku mālama mai  
Guard him with your gentle care
I ko mākou nei mōʻī
Give him long years to reign
E mau kona noho ʻana
On the throne his (fore)fathers won
Maluna o ka noho aliʻi
Bless the nation once again
Hāʻawi mai i ke aloha
Give the king your loving grace
Maloko a kona naʻau
And with wisdom from high (above) 
A ma kou ahonui
Prosperous lead his people on
E ola e ola ka mōʻī
As beneath your watchful eye
Hoʻoho e mau ke
Grant your peace throughout the land


Ma lalo o kou aloha nui
Bless o Lord our country's chiefs
Nā Liʻi o ke Aupuni
Grant them wisdom in order to live
Me nā makaʻāinana
So that our people may be saved
Ka lehulehu nō a pau
And to You the glory give
Kiaʻi mai iā lākou
Watch over us each day
Me ke aloha ahonui
King and people with your love
E ola nō mākou
For our hope is all in You
I kou mana mau
Bless us, You who reign above
E mau ke ea
Grant your peace throughout the land



*I tried my best to do a  verbatim Hawaiian-English translation, and did it in a way so as not to lose its original essence. As most linguists or translators know, there are some words/sayings that are difficult to translate or convey into another language, and a delicate balance between meaning and definition must be found. 
We must never permit the voice of humanity
within us to be silenced. It is Man's sympathy with all creatures that first makes him a Man.

--Albert Schweitzer

Everything can be taken from a man or a woman but one thing: the last of human freedoms to choose one's attitude in any given set of circumstances, to choose one's own way.


--Viktor E. Frankl