Showing posts with label ancestry. Show all posts
Showing posts with label ancestry. Show all posts

Friday, March 4, 2011

Home (I No Longer Recognize)

***NB: This post was originally an E-mail I wrote to one of my friends after going back home and finding myself a stranger. Despite the melancholic, frustrated, and defeatist tone in the E-mail, I have now thankfully come to a sense of peace...and empowerment. Yes, hope may fade fast, but it can never truly be gone so long as the last person who gives a damn about changing the status quo still stands.

Source

The Hawai'i I left behind was a paradise. In my memory, at least. It was one of innocence and joy, despite it being where my da died. How naive. Everything is so different now. Or is it that I was blind before and now my eyes are wide open? Were some people I used to know always that concerned about image and class distinction? Has my friend [redacted] always believed that all Muslims are terrorists or terrorists-in-training? Is it an exaggeration to feel upset when I see my Hawaiians--people who look like me--serve me at the country club, where most of the members are White? Is it weird to feel a lump in my throat to see my Native people languishing in poverty while the people with whom I (used to) belong are driving around in expensive cars or have haircuts that are the equivalent of a whole week's paycheck for minimum wage workers? Is it foolish to care so much about the pain of others, their hardships, and the injustices they've experienced? Is it better to be selfish, avert my eyes, and stand up only for my own well-being? Is it possible to turn off the compassion in your heart when it is so much a part of you?

Source
My Hawai'i may be a salad, but it certainly has its rotten parts. The income disparity is so jarring. In Kahala, houses cost millions of dollars and have climate-controlled pools, manicured lawns, and winding driveways. On the other side of the island, broken pavements and ramshackle houses crookedly line the horizon.  This is the other side of my island paradise, past the plastic glamour of Waikiki and beyond Maui's exclusive gold courses. It's an all-too-real Hawai'i, where impoverished  men take out their anger on the haoles--they who stole Hawaiian lands--by beating their wives and children or resorting to an all-too-common escape--drugs and alcohol. The cycle continues. Sometimes this anger and violence become an inheritance of sorts, a tradition passed down through the generations like a quilt your tutu made lovingly. I see it in the rage of unemployed men who feel emasculated by a society that judges masculinity in proportion to bank account balances. I feel it in their wives' resignation to their fate. I hear it in their children's silent shame. A similar truth is screamed at AmerIndian reservations, Pinoy shanties, or Brazilian favelas. Perhaps it's not one culture's or one people's truth: it is a universal truth, one that the world dares not speak of, but inwardly scream. It is our collective cross to bear. 

Luv, my Hawaiians and my AmerIndians are on the verge of becoming caricatures. Some are forced to sell out and exoticize our culture for money. Some of my brothers and sisters dress up in our ancestral garb, then dance and perform for tourists. Sometimes it is not the truth of our culture or traditions that they share.  Grass shirts have become cheap, dyed straw skirts and hula chants have given way to the easily understood "Tiny Bubbles." Of course, tourists don't know differently. And because of this economic crises, my people allow these tourists to keep believing this image. Lies become truths as long as the money flows.

I do not judge my  people for doing what they have to do in order to survive. Nor do I pity them--not really--because that would imply that I am better than them, which I am not. What I feel is a loss. Loss and loneliness. And fear. I fear that perhaps one day, my cultures and traditions will be lost. 

And with it, our pride as a people who have already endured so much. 





Friday, August 27, 2010

Micro-loans Available Through Cherokee Nation Program

Cherokee Nation News Release
(918) 453-5378 FAX (918) 458-6181
Cherokee Nation Director of Communications@cherokee.org
© Cherokee Nation - All Rights Reserved




Source
Sometimes a small boost is all that’s needed to get a business underway or to help get credit on the right track. That’s the premise behind some of the small business loan programs available now through the Cherokee Nation.

The tribe’s Small Business Assistance Center, located at 17675 S. Muskogee Ave., in Room 105, is now taking applications for micro-loans to help start up a new small business or to improve an existing one, by adding new materials, work tools or merchandise. Credit-builder loans start with amounts as small as $100 and are geared towards artists and home-based businesses. Other types of micro-loans are available as well.

Small business owners or would-be entrepreneurs can get the ball rolling by meeting with one of the SBAC’s business coaches. The borrower must work with the coach to develop a business plan and will be required to attend a business planning workshop before the loan is submitted for approval.

Interested parties may also simply attend an informational workshop hosted by the SBAC to see whether a micro-loan is right for their business. Dates and locations for upcoming workshops include:

     Collinsville— Monday, Aug. 30, from 11 a.m. to 1 p.m. at 1323 W. Broadway St. 

     Kansas, Okla.—Wednesday, Sept. 1, from 6 p.m. to 8 p.m. at the Northeast Technology    Center, 450 N. Highway 59 

     Bartlesville— Friday, Sept. 3 from 1 p.m. to 3 p.m. at 1003 S. Virginia Ave.

To participate in the micro-loan programs, applicants must be a citizen of a federally recognized tribe and must live within the Cherokee Nation’s 14-county jurisdictional area. Other eligibility criteria may apply, depending on the specific program.

For more information please contact Veronica Hix at (918) 207-3955 or e-mail 
veronica-hix@cherokee.org.


Sunday, June 6, 2010

Being perpetuated (is) the sovereignty of the land to righteousness, Hawai`i*


Hawai'i '78, Braddah Iz

Ua mau ke ea o ka `âina i ka pono `o Hawai'i *
Ua mau ke ea o ka `âina i ka pono `o Hawai'i


If just for a day our king and queen
Would visit all these islands and saw everything
How would they feel about the changes of our land
Could you just imagine if they were around
And saw highways on their sacred grounds
How would they feel about this modern city life? 


Tears would come from each other's eyes
As they would stop to realize
That our people are in great, great danger now
How would they feel?
Would their smiles be content, then cry


Cry for the gods, cry for the people
Cry for the land that was taken away
And then yet you'll find, Hawai'i. 


Could you just imagine they came back
And saw traffic lights and railroad tracks
How would they feel about this modern city life
Tears would come from each other's eyes
As they would stop to realize
That our land is in great, great danger now.

All the fighting that the King has done
To conquer all these islands, now these condominiums
How would he feel if he saw Hawai'i nei?
How would he feel? Would his smile be content, then cry?


Ua mau ke ea o ka `âina i ka pono `o Hawai'i
Ua mau ke ea o ka `âina i ka pono `o Hawai'i. 

WILL HAWAI`I SECEDE FROM THE US?







Reblogged from The Koani Foundation 

Hawai`i is not, and has never been in or a part of the United States. 
So you cannot secede from something you've never been legally part of.

You cannot quit something you didn’t join. You cannot resign from something to which you don’t belong. You cannot divorce from someone to whom you were never married.
Hawai`i regaining its independent status is a matter of reinstatement; of putting something back into its rightful place. Since Hawai`i was never lawfully made a part of the United States, its rightful place is still that of a sovereign, independent nation.

The current status of Hawai`i is that it’s people, lands and government are being held captive by the US.
The Hawai`i independence movement is not seeking to secede from a bad union, it is seeking freedom from captivity, and the freedom to resume Hawaii’s status as a sovereign and independent nation. 



Monday, January 11, 2010

Makaha Sons, "Kaulana na Pua o Hawai'i" (Famous are the Flowers of Hawai'i







Kaulana nā pua aʻo Hawaiʻi
Kūpaʻa mahope o ka ʻāina
Hiki mai ka ʻelele o ka loko ʻino
Palapala ʻānunu me ka pākaha
Famous are the flowers of Hawaiʻi
Ever loyal to the land
When the evil-hearted messenger comes
With his greedy document of extortion
Pane mai Hawaiʻi moku o Keawe
Kōkua nā Hono aʻo Piʻilani
Kākoʻo mai Kauaʻi o Mano
Paʻapū me ke one Kākuhihewa
Hawaiʻi, land of Keawe answers
The bays of Piʻilani help
Kauaʻi of Mano lends support
All are united by the sands of Kākuhihewa
ʻAʻole aʻe kau i ka pūlima
Maluna o ka pepa o ka ʻenemi
Hoʻohui ʻāina kūʻai hewa
I ka pono sivila aʻo ke kanaka
Do not fix a signature
To the paper of the enemy
With its sin of annexation
And sale of the civil rights of the people
ʻAʻole mākou aʻe minamina
I ka puʻukālā a ke aupuni
Ua lawa mākou i ka pōhaku
I ka ʻai kamahaʻo o ka ʻāina
We do not value
The government's hills of money
We are satisfied with the rocks
The wondrous food of the land
Mahope mākou o Liliʻulani
A loaʻa e ka pono o ka ʻāina

    [alternate stanza:
     A kau hou ʻia e ke kalaunu]

Haʻina ʻia mai ana ka puana
Ka poʻe i aloha i ka ʻāina
We support Liliʻuokalani
Who has won the rights of the land

    [alternate stanza:
     She will be crowned again]

The story is told
Of the people who love the land

Thursday, February 21, 2008

The Shadow Dancer Retrieves Herself






The storytelling tradition is one of the many cherished shards that that make up the rich mosaic of my heritage. I’ve been blessed to know those who came before me and have been afforded the chance to be an active participant in the continuation of the old ways. My yewyah (grandma) is definitely a master storyteller, and some of my keenest memories as a child were that of sitting at her knee, and listening to her recount the tales of diwatas, sirenas, agta…otherworldly beings that while seemingly whimsical at first hear, are really an observation of the nature of man and the world he inhabits. Fate. Destiny. Choice.

I don’t think I really appreciated the significance of folklore until much later, when I was in the throes of that inevitable “finding yourself” stage. Truth be told, as soon as I grew out of the Disney princess stage, I began to examine folklore from a harsh academic’s eyes. I was that type of academic who believed in proof and abided by statistics and probabilities rather than simply believing. In other words, I was a jaded government concentrator who believed that everything worth something must hold up well to scrutiny. I saw folklore, culture, and traditions as scholarly things, rather than as living things that are a part of people…and in turn, are shaped by people and their beliefs to help form their identity.

That all changed when I had to fulfill some of my core requirements outside my concentration. One of the requirements for that course was to compile a folklore collection by interviewing people. I first approached the assignment with a grain of salt; I figured I could just talk to some of my family and friends and type everything verbatim. Easy enough. What I didn’t expect was for the assignment to put into words and bring back into being the dormant native child that I once was. As I collected creation myths, tales of the first pineapple, and the like, I began to realize that I didn’t need to find myself; I just needed to retrieve myself.

We must never permit the voice of humanity
within us to be silenced. It is Man's sympathy with all creatures that first makes him a Man.

--Albert Schweitzer

Everything can be taken from a man or a woman but one thing: the last of human freedoms to choose one's attitude in any given set of circumstances, to choose one's own way.


--Viktor E. Frankl