Origins (inspired by JuDonn's TFA Diversity session)

O Leilani ko’u inoa, and I come from the ones forgotten

                            The ones who tried to forget

                    And the ones who savagely erased. 

 I come from those

                    whose bloodline dates back to  Maui and the Big Island

                Proud people with shark aumakuas,

          and stewards of ancient Hawaiian homelands

                  dotted with verdant greens from where echoes

        of mele and pule resonate like the drumbeats

                and heartbeats pulsing through history’s bones

        and coursing through my existence. 

But now I come from the chiefs of Wall Street

           tyrants whose eyes are closed and who foreclose

                          generations-old homes where grandmothers in slippahs and curlers

            stand over the stove that fill four walls with the scent of 

kalua cabbage, lau lau, and loco moco. 

             Love. For Sale.

Osiyo 

                  I am from Ahawi, half of whose bloodline

walked on at Fort Knox during Nunna Daul Isunyi

              In this Trail of Needless Tears that spans from one generation to the other to the other to the other to the other, my bloodline became another--

deemed the other.

              Trickled down through the years,

              I am from the one who was stolen from the wide open spaces of the rez and into closed doors and suffocating walls of  boarding schools by missionaries who believe in the salvation of savages through a god who picks selectively the worthy through a singular word supposedly written in stone

                        I am from the one whose Native tongue is silenced because he wants to be a human being, not a savage

                    I am borne from the genocide of a people who existed long before time had a name

but now invisible and forced to prove their existence by a government who wants us to check one box this box what...categorization

all for federal dollars and recognition

and my shame...

                For I am also from the ones who savaged and ravaged and pillaged

It is my self-imposed and inherited  shame, my dishonour, my brokenness that

Coursing through my veins is the echo of colonization and subjugation, 

I 

am also 

from those

who came to these lands on white-washed ships, bearing promises of salvation draped as blankets riddled with diseases. 

                                 I am from the borderlands of shame and pride,

                                             of hope and despair

Of being too much of different races and identities,

yet never enough of one

I am from “what are you?” and “if you had your father’s hazel eyes and your mother’s rosy skin, you would be beautiful” and racial ambiguity

                    I am from “Is Leilani an Arabic name?” post-911

                             “Are you Mexican?” post-Dream Act

I find it hard

To fully belong in a place other than the one I call my own

Mestizaness hapaness mixed-bloodedness

I belong to many tribes but at times feel alone in this

struggle to make sense of contradiction and duality

But still I try to navigate through these mazes in the hazes of faces layered across places and time

I am from the ones forgotten,

and so I remember

I am from the ones who tried to forget

and so I speak

I am from the ones who tried to erase

And so I see

I am from the Trail of Broken Treaties and annexations of a kingdom,

And so I stand here today and I speak

because though I come from history,

I am today,

eyes full of intent

shoulders straight

soul intact

heart full of hope and strength and fight

I am here

My people live on

Oye

WE NEVER VANISHED

Home (I No Longer Recognize)

***NB: This post was originally an E-mail I wrote to one of my friends after going back home and finding myself a stranger. Despite the melancholic, frustrated, and defeatist tone in the E-mail, I have now thankfully come to a sense of peace...and empowerment. Yes, hope may fade fast, but it can never truly be gone so long as the last person who gives a damn about changing the status quo still stands.

Source

The Hawai'i I left behind was a paradise. In my memory, at least. It was one of innocence and joy, despite it being where my da died. How naive. Everything is so different now. Or is it that I was blind before and now my eyes are wide open? Were some people I used to know always that concerned about image and class distinction? Has my friend [redacted] always believed that all Muslims are terrorists or terrorists-in-training? Is it an exaggeration to feel upset when I see my Hawaiians--people who look like me--serve me at the country club, where most of the members are White? Is it weird to feel a lump in my throat to see my Native people languishing in poverty while the people with whom I (used to) belong are driving around in expensive cars or have haircuts that are the equivalent of a whole week's paycheck for minimum wage workers? Is it foolish to care so much about the pain of others, their hardships, and the injustices they've experienced? Is it better to be selfish, avert my eyes, and stand up only for my own well-being? Is it possible to turn off the compassion in your heart when it is so much a part of you?

Source

My Hawai'i may be a salad, but it certainly has its rotten parts. The income disparity is so jarring. In Kahala, houses cost millions of dollars and have climate-controlled pools, manicured lawns, and winding driveways. On the other side of the island, broken pavements and ramshackle houses crookedly line the horizon.  This is the other side of my island paradise, past the plastic glamour of Waikiki and beyond Maui's exclusive gold courses. It's an all-too-real Hawai'i, where impoverished  men take out their anger on the haoles--they who stole Hawaiian lands--by beating their wives and children or resorting to an all-too-common escape--drugs and alcohol. The cycle continues. Sometimes this anger and violence become an inheritance of sorts, a tradition passed down through the generations like a quilt your tutu made lovingly. I see it in the rage of unemployed men who feel emasculated by a society that judges masculinity in proportion to bank account balances. I feel it in their wives' resignation to their fate. I hear it in their children's silent shame. A similar truth is screamed at AmerIndian reservations, Pinoy shanties, or Brazilian favelas. Perhaps it's not one culture's or one people's truth: it is a universal truth, one that the world dares not speak of, but inwardly scream. It is our collective cross to bear. 

Luv, my Hawaiians and my AmerIndians are on the verge of becoming caricatures. Some are forced to sell out and exoticize our culture for money. Some of my brothers and sisters dress up in our ancestral garb, then dance and perform for tourists. Sometimes it is not the truth of our culture or traditions that they share.  Grass shirts have become cheap, dyed straw skirts and hula chants have given way to the easily understood "Tiny Bubbles." Of course, tourists don't know differently. And because of this economic crises, my people allow these tourists to keep believing this image. Lies become truths as long as the money flows.

I do not judge my  people for doing what they have to do in order to survive. Nor do I pity them--not really--because that would imply that I am better than them, which I am not. What I feel is a loss. Loss and loneliness. And fear. I fear that perhaps one day, my cultures and traditions will be lost. 

And with it, our pride as a people who have already endured so much. 

kahoolawe

Being perpetuated (is) the sovereignty of the land to righteousness, Hawai`i*

Hawai'i '78, Braddah Iz

Ua mau ke ea o ka `âina i ka pono `o Hawai'i *
Ua mau ke ea o ka `âina i ka pono `o Hawai'i

If just for a day our king and queen
Would visit all these islands and saw everything
How would they feel about the changes of our land
Could you just imagine if they were around
And saw highways on their sacred grounds
How would they feel about this modern city life? 

Tears would come from each other's eyes
As they would stop to realize
That our people are in great, great danger now
How would they feel?
Would their smiles be content, then cry

Cry for the gods, cry for the people
Cry for the land that was taken away
And then yet you'll find, Hawai'i. 

Could you just imagine they came back
And saw traffic lights and railroad tracks
How would they feel about this modern city life
Tears would come from each other's eyes
As they would stop to realize
That our land is in great, great danger now.

All the fighting that the King has done
To conquer all these islands, now these condominiums
How would he feel if he saw Hawai'i nei?
How would he feel? Would his smile be content, then cry?

Ua mau ke ea o ka `âina i ka pono `o Hawai'i
Ua mau ke ea o ka `âina i ka pono `o Hawai'i. 

WILL HAWAI`I SECEDE FROM THE US?

Reblogged from The Koani Foundation 

Hawai`i is not, and has never been in or a part of the United States. 
So you cannot secede from something you've never been legally part of.

You cannot quit something you didn’t join. You cannot resign from something to which you don’t belong. You cannot divorce from someone to whom you were never married. Hawai`i regaining its independent status is a matter of reinstatement; of putting something back into its rightful place. Since Hawai`i was never lawfully made a part of the United States, its rightful place is still that of a sovereign, independent nation.

The current status of Hawai`i is that it’s people, lands and government are being held captive by the US. The Hawai`i independence movement is not seeking to secede from a bad union, it is seeking freedom from captivity, and the freedom to resume Hawaii’s status as a sovereign and independent nation.